I recently gave a rapid response talk on Brazil’s presidential election for World Oregon. You can see the talk here on YouTube. In the talk I discussed the history of the outgoing President, Jair Bolsonaro, and the president-elect, Luiz Inácio Lula da Silva, who was also the former President of Brazil (2003-2010). I first discussed Bolsonaro’s background within the military, and the character of his presidency, by taking a close look at his administration’s response to COVID. Then I focused on the corruption scandals that had undermined the Worker’s Party, and ultimately led to Lula’s imprisonment. I then covered the remarkable reversal that returned Lula to the Presidency. Since I began my career as a historian of civil-military relations in Brazil, and the breakdown of democracy, I also spent some time talking about why I didn’t think that there had been much of a chance of a successful military coup in Brazil. Finally, I talked about what would be the likely priorities for Lula’s administration.
Silvia Moreno-Garcia lives in Vancouver, Canada, but often writes novels set in Mexico, such as Gods of Jade and Shadow. In Mexican Gothic she tells the story of a socialite, Noemí, who is both frivolous and strong. When she is not eluding a besotted suitor or attending an elite social event, Noemí’s main ambition in life is to go college, which defies the roles allotted to a 1950’s Mexican woman. But in the opening chapter the family faces a crisis. Her cousin Catalina had married into a family that lived in a remote mountain village. After the wedding she began to make disturbing accusations about her husband. Noemí’s dad didn’t know the truth, and decided to dispatch his daughter to find out. If she would take on this task, he would fund her tuition.
All Gothic novels are about the past intruding into the future. In this case, this is not only a Gothic novel, but also a post-colonial one. When Noemí arrives in the remote mountains, she soon begins to learn the family legacy that stains every aspect of the strange house. She hears about the mines, and the workers’s suffering. And she learns about the eugenics and racism of the family patriarch, an Anglo-Saxon grafted into Mexico’s mountains. The fact that Catalina’s husband is named Virgil is no accident. It’s no coincidence, as well, that Noemí finds help in an elderly woman and herbal doctor, who draws on the region’s botanical resources and Indigenous knowledge.
Despite its Mexican ambiance, while reading the work I soon wondered if the novel didn’t deliberately refer to a story by the 1930’s author of the fantastic and horror, H.P. Lovecraft. Without giving away too much away, part of the plot seemed to draw on a short story set in one particular house in Providence, which you can still walk by. A little digging let me know that not only had Moreno-Garcia written her thesis on Lovecraft’s work, but also that she named the character Howard in this novel after him.
Besides evoking Lovecraft, Moreno-Garcia brilliantly describes the claustrophobia and menace that surrounded the house. The key element that defined this space was that it was unwelcoming, from the frigid dame who defined its rules, to the molding rooms within the house itself. The house itself became a character, with a sense of history that appealed to some characters, and menaced others. With its rich writing, odd characters, and tense climax, this book will please everyone who likes horror or Gothic novels.
I now nominate the author to now write a series of novels drawing on Latin American folklore, which should include El Sombrerón, El Cuco, la Sayona, Amazonian dolphin spirits, as well as the sacred trail, Peabiru. And if Guillermo del Toro should read this blog, will you please option a movie based on this wonderful novel as quickly as possible?
I’ve written before on this blog about the strange case of bioterrorism and chocolate in Brazil, and an incredible documentary on this topic. But I’ve also written a lecture on this event for my “Introduction to International Studies” class, which anyone teaching a similar class (Introduction to Latin American Studies or Brazilian history, or perhaps a class on commodities) is free to use. In the lecture I’ve talked about my own experiences in the Amazon and Brazil, so you’ll have to make some edits. Or if you’d prefer to listen to this story, you can hear a version adapted from this lecture on my podcast Dispatch 7, global trends on all seven continents.
Next Tuesday my department will be having a presentation on Zoom about COVID-19 in Latin America. During this discussion I’ll be talking about Bolsonaro’s leadership in Brazil, and the current pandemic trends in that country. Dr. Rodriguez will be talking about Argentina’s response, while Dr. Young will be discussing the experience of both Cuba and Mexico. Since I know little about the COVID-19 situation outside of Brazil in Latin America, I am particularly interested to hear what my co-presenters will say. The talk will be 2pm West Coast (US) time. Please RSVP if you are interested in participating.
When I wrote my book on military terror in Brazil (please ignore the ugly cover if you click on the link to the left. #uglybookcovers) I thought that the processes and events that I described were consigned to history. Then as well I believed that my articles on torture described a political practice that had passed in Latin America, and certainly in the West. My confidence proved to be misplaced after 9/11, which brought the U.S. crimes at Abu Ghraib, and the CIA’s adoption of waterboarding. Similarly, authoritarianism and populism have moved to the forefront in Brazil, as the nation has elected a former army officer (Jair Messias Bolsonaro) best known for his outrageous political rhetoric. And his vice-president -another former military officer, Gen. Antonio Hamilton Mourão- makes even more extreme statements than he does. …
French television has a recent documentary, “Dancing with the Dead” which captures the terrible collapse of that country. It begins by looking at popular religion in a cemetery, where people worship dead thieves. One follower of the group says “They weren’t like today’s thugs.” When people become sentimental for the criminals of the past, you know that things aren’t going well. Within the cemetery the graves are trashed by grave robbers looking for gold, rings and body parts that they can sell. Even the former president’s casket has been raided. For me, the moving scene was one in which a long-suffering priest performed a funeral for a homicide victim, while knowing that the people he buries will soon be dug up.
Still, the scene that I’ll most remember was when two ambulance attendant brought a thief to the hospital who had been shot in the hand. The hospital employees asked the ambulance medics if they wanted the hospital to treat his wound, with a touch of amazement or frustration in their tone. One would think that was an obvious question. But then they told the ambulance drivers that the hospital didn’t have the resources for this treatment, and that they should take him somewhere else, because he could lose his hand if they didn’t act quickly. The ambulance attendants asked rather plaintively where they should take him, but didn’t seem to receive an answer before they drove off into the night.
One point that you can’t miss viewing the video is how painfully thin many of the poor are. This film is highly recommended, but be forewarned that it does have disturbing images.
Christine Armario has an outstanding article “I’ll walk in my broken shoes: Mom, daughter flee Venezuela,” which was just published by the Associated Press. In general, I try to avoid just sharing a link on this blog, because this isn’t a news aggregation site. Still, this article conveys the reality of what many Venezuelans are experiencing, as they escape a nation defined by starvation and hardship. Despite the fact that an immense amount has been written about this crisis, there is nothing like the human experience to grasp a process so immense it is difficult to fathom. As refugees flood into Brazil, Colombia, Ecuador, Peru and other states, Venezuela’s social collapse is having a political and social impact upon the entire region. In Brazil, I believe that it has pushed voters towards the political right, and is one factor that helps to explain the rise of Jair Bosonaro, who will likely be Brazil’s next president. The failure of the Worker’s Party to explicitly condemn Venezuela’s leadership has handed their opponents a powerful tool to damage their credibility. But all these political factors fade into the background when faced with the story of one desperate mother’s effort to bring her daughter to safety.
Every Brazilian and Brazilianist that I know is lamenting the loss of Brazil’s National Museum in a terrible fire. The loss is incalculable -fossils of dinosaurs and pterosaurs, the records of extinct languages, a skull from perhaps the oldest person found in the Americas, a library of a half million books, and hundreds of thousands of specimens of every form of animal life from insect to birds. Henry Grabar has a thoughtful article in Slate, which describes the scale of the loss, and how it was almost inevitable: the Brazilian state had so starved the museum of funding that it had to launch a GoFundMe account after termites damaged a room containing an exceptional dinosaur skeleton. Academics mourn for all the lost information. Graduate students must replan their theses after they lost access to the specimens. But most of all, ordinary Brazilians lost a pearl of a museum in Rio de Janeiro, which was housed in the former Presidential palace. Rio de Janeiro has already lost vast amounts of colonial architecture, but none had as much historical significance as this. So many people I know are genuinely distraught, and can’t stop thinking about what this means. Within Brazil, it has come be seen as emblematic of the failures of the nation’s political leadership. …
Mat Youkee has a fascinating article, “Who Killed the Nazi Scientist trying to Wipe out Cocaine,” on the online site Ozy. The piece tells the story of Heinz Brücher, who had served as a second lieutenant in the German military (S.S.) during World War Two. A biologist, Brücher had stolen a Ukrainian seed-bank on Heinrich Himmler’s orders. Later in the war, he disobeyed orders to destroy these seeds, and fled the Reich with them. As with other German military figures at the war’s end, he fled to Argentina, as part of an evacuation which has become a theme in popular culture from film to conspiracy theories. He did not stay in Argentina only, however, but also taught as a faculty member everywhere from Venezuela to Paraguay. Later in life, though, he wound up living in a farm house in Mendoza, Argentina, where he seems to have hatched an incredible plot: to destroy the coca plant that is the basis for the cocaine trade.
The coca plant has been used for thousands of years in the Andes. One can see ancient indigenous sculptures in which the cheek of one figure is extended, because the person is chewing coca. The leaf figures in ritual and religion, but is also a rich source of nutrition.Throughout Latin America coca tea is often used as an infusion because it is supposed to have medicinal properties. The leaf itself is vastly different from the processed drug known as cocaine. In 1898 a German chemist, Richard Martin Willstätter, created cocaine, which had become one of the most used drugs in the world. By the 1970s and 80s, cocaine was the basis for the cartels of Colombia. At the same time, there were allegations that the U.S. intelligence services were themselves involved in the cocaine trade in order to fund the guerrillas fighting against the Sandinista government in Nicaragua. …
In Argentina a judge has just ruled that the death of Alberto Nisman was a murder, not a suicide. One of Nisman’s old employees was also charged as an accessory to murder. Nisman’s death has been an ongoing mystery, after he was found dead with a bullet wound in his head, the day that he was supposed to testify to Congress regarding a potential government coverup in the 1994 AMIA bombing.
My colleague Leopoldo Rodriguez and I wrote an article on this topic, which was published at an open-source journal. The focus of our work was the competing conspiracy theories regarding the Nisman case, and how they reflected not only the nation’s political divisions but also its history. If you are interested in this topic, please read our article, which is freely available.
The article ended with these sentences: “The best path forward would likely be for the Argentine state to ask for a panel of international experts to investigate both the AMIA bombing and Nisman’s death. This step is unlikely, given the interests of different political actors and the power of nationalism in Argentine political discourse. Nonetheless, only this step is likely to restore public trust and thereby weaken the power of conspiracy theories in Argentina.”